Academic Writing

Monday, June 27, 2005

Cultural Differences 2: Teacher - Student Relationship

Several years ago as an Instructor at Nagasaki Junior College of Foreign Languages I shocked a couple of students by saying, “I’m a human first, a man second, and a teacher third.” The explanation involves not only personal opinion differences between individuals, but cultural differences between Japanese and Americans in regard to the role of a teacher. These differences become important to understand as more and more Japanese study with American teachers.

In Japan, like the rest of Asia, a teacher is respected and looked up to. Rules govern the behavior of students towards their teachers. Young Japanese are taught to say “sensei” rather than addressing the person by name. Young Japanese are also expected to use polite forms of language at all times. I’m not sure how prevalent this is, but many Japanese high school and younger students also bow as they enter and exit a teacher’s room. To an American’s eyes, this sort of extremely formal behavior is a little strange. I gather that in Japan the teacher is approached with a mixture of respect and caution, if approached at all. Perhaps students even avoid approaching teachers because they are in awe or feel fear.

Growing up in America I was taught to address the teacher as Mr. or Mrs. followed by their family name. In America today, some elementary school students are ignoring, or rejecting, even that low level of formality, addressing teachers by their given names instead. I guess for an American I’m a little traditional in that I could never approve of, say, a second grader calling me “John.” The few times my nephew called me “John” rather than “Uncle John,” I did feel that this was too familiar and a little disrespectful. So some level of formality between student and teacher is not unheard of in American, nor adverse to my own views. However, I’ve been referring to elementary, middle school, and high school students to now. What about university students and their professors?

I encourage my students to call me “John.” This mainly stems from the fact that I am acknowledging that my students are adults, and that I am still middle-aged, if not young (I like to think so!). I’m not sure how I’ll feel when I’m 50, or 60, or even 70. For now “John” is fine even though I don’t feel offended by students who persist in calling me “sensei.” Addressing another person involves, of course, mere words. We could say different forms of address are cultural, but they also reveal underlying attitudes and ways of thinking. How do my students perceive me? More important to the point of this essay, how do my students perceive our relationship?

Western teachers sometimes feel a coolness from students in Japan. However, as is always the case living in a foreign culture, we don’t know exactly when the coolness is personal, and when it’s cultural.

One example is from previous years when I required all students to come visit my office to talk about the class and their progress. In many cases I was forced to ask a string of questions, to which I received, most often, brief replies. Most students did not open up, freely discussing their concerns, criticisms, desires, or even chit chat. However, some foreign students were also members of my class. With those students the conversations were not so formal. The conversations flowed without as much tension. With foreign (non-Japanese) students, neither of us seemed to be playing our roles of student and teacher, although we each were aware of those roles. On the other hand, many Japanese students do not seem to feel comfortable talking with the “sensei.”

How do Japanese students--elementary, junior high school, high school, and university age--feel about their relationship with teachers? Are there strict rules to follow and precise roles to fulfill? You, my students, can answer these questions more fully than I.

Perhaps I’ve drifted away from my original statement that I promised to explain, that I’m a human first, a man second, and a teacher third. I say this because nature endowed me with being a human, and being a man. In a sense, these are not roles I play, but my natural state. Being a teacher, on the other hand, is a role. Human rules for behavior in certain circumstances has certain value. However, in my heart, I feel that these are just roles and we should be able to see beneath and beyond the roles so we don't see a category, or a label, or an idea, but the actual person. “All the world is a stage,” Shakespeare wrote, “and all of us just actors.” I hope we all can enjoy the “play” unfolding at AIU, and enjoy and learn from our relationships with those "above" us (teachers, administration, and upper classmen) and those "below" us (your juniors).

Wednesday, June 15, 2005

vince with friends at the beach


vince at the beach
Originally uploaded by giant in japan.
Hey 3A members! You taught Vincent to pose... Well, it's the first time I saw him pose. Now he's a pro at having his picture taken!

Friday, June 10, 2005

Cultural Differences I: Animal Onomatopoeia

As I've told my students, I'm trying to teach Vince as much English as possible even though he's surrounded by Japanese. So far he has surprised his mother and father (me) with how much English he's using: "A,B,'C'", "all done," "apple" (even when his mother says "ringo tabetai hito?" etc. Whenever he sees a dog he refers to it in kiddie Japanese: "wan wan." However, I'm trying to give him the English onomatopoeia (this means words that imitate sounds), "woof woof." I've told students in the past that the English is much closer to the actual sound a dog makes--but they disagreed! What do you think? Make a "woof woof" sound, then a "wan wan" sound and judge which is closer. Rika admitted what is obvious to me, that the English is closer (but it could just be our perception!). Her theory is that with Japanese the words are intended more as easy words for kids to say rather than exact imitations. Japanese certainly has a lot of these: "man man" meaning "eat," "boo" meaning "vehicle" (or "fart!") etc. There are a few in English, most notably "pee" for "shikko suru" (or just "shikko") and "poop" for "unchi." Anyway, we started comparing different animal onomatopoeia:

(Eng - Japanese - animal)
woof - wan - dog
meow - neow - cat
caw - ka - crow
moo - mo - cow
oink - ? - pig (bu-bu)
chirp or tweet- chu or chun? - bird
growl - ? - tiger
cluck - ? - chicken (kokeko)
ribbet - ? - frog (gero gero)
who - ? - owl (ho ho) (thanks to Wildriver-c for teaching me the 4 in parenthesis!)

I can't remember many of the Japanese! Actually, the only one that the English seems closer to the actual is "woof." Well, perhaps the crow is a little closer in English too. The others seems equal. What do you think?

Monday, June 06, 2005

My Hometown: Herkimer, New York

My hometown is in the middle of New York state, a small town called "Herkimer." A strange name, you might think, for a town. The name came from General Herkimer, a revolutionary war hero. His statue is in Myers Park, right across from St. Francis, the Catholic school where I went to for grades 5-8. I know nothing else about General Herkimer; I don't even know why he is a hero.

The population of my town is under 10,000 people. However, I can't say it's charming in any way. In fact, it's un-charming (that's not really a word but I guess you can understand). There are many nearby towns so, even though it has such a small population, it isn't rural or pretty, like a mountain town. It's not very cross-cultural; instead it's very much "middle America." You won't find many non-Americans, or ethnic goods, or ethnic foods, or exotic games like "go" (a hobby of mine). Despite all this, I can't say I hate or even dislike my hometown. It was a nice town to grow up in: safe, pleasant, nice natural environment.

It's a little famous for a specialty product, quartz crystals. They're called "Herkimer diamonds" even though they're not diamonds. They're pretty and a little valuable. If you're interested in digging for gems, please come to my hometown someday. If I'm there I'll show you around all the "historical" places (I mean personal history, places significant for John Spiri). But please know that I'm warning you that it's a little boring!

After traveling the world, I can't imagine ever living there again. If I move back to America, I would like to live in Vermont, where it's more beautiful, and more cultural in many ways. For example, there's a "go" club in Burlington, a city near Lake Champlain (and near Montreal, another great city). So I just return to visit my parents. After they pass away, I wonder whether I'll ever go back; perhaps just to visit my sister and nephew. Most of my friends have moved as well. I feel no sadness about this, the fact that I don't really have a home. The earth is my home. I can feel comfortable many places. I like experiencing different lands, different people, and different climates. What about your hometown?